There are many different times nested within the general COVID Time, like some bizarre temporal Russian doll. Days of anxiety and rage and fear and sadness have slowly given way to “I can handle this alright,” which has then given way to sheer and utter burnout. Not much is really grabbing me these days; I can hardly focus on my stack of seemingly interesting books, and never in my life did I think I’d get totally sick of Great Films and Great Albums. Big, Important Things have become too much to handle. We wait between the couch cushions for something new.
But hey, at least it’s spring. The sun is shining, the temperatures are swinging wildly from cold to hot. The season itself is indecisive but knows it must do something, anything, after a long, tough winter. There’s a light on the horizon, but we’re not there yet. It’s a good time to think about what to leave behind and what to carry forward.
How will this time be marked? Discarded masks will litter the gutters for a few years I imagine. Maybe some sort of somber marble monument will be built in D.C. We live across the street from a park with some trails through fields of wildflowers and native grasses, and I’ve noticed odder, more relatable monuments to this past year, which I’ve dubbed “Pandemic Paths.” These are paths that branch off the main trails, created by humans trying to avoid each other’s potentially dangerous breath. They’re medically-recommended desire lines, trampling some beautiful plants but also saying something about the past year: a desire to be alone, together. A desire to get away from death and statistics and money and masks to find something new, to keep walking. They are writing an unintentional story in the dirt.
A few weeks ago, I accidentally rediscovered a guide to Texas wildflowers that I bought on a whim at Half Price Books years ago. Paired with the iNaturalist app, I’ve been traipsing out into the park everyday like it’s the distant wilderness, on the hunt for a new wildflower. The mix of analog (book) and digital (app) is also refreshing, having spent so much of the past year firmly in the digital fever dream. The app gives the sober, clinical view of nature—the facts, the science, the stern, tsk-tsking Latin names—while the book gives the human spark. There are all the various folk names for the same plant: cloth-of-gold is also Fendler bladderpod and it’s also also popweed. Each name represents a different experiential, historical path. You can imagine someone seeing a whole field clothed in gold and deciding on a poetic name. Another person stoops closer to notice the plant’s pods look like bladders. And a curiouser soul (probably a kid) figures out that if you step or pinch those pods, they pop.
Occasionally, the authors’ own absurd humanity peaks through the pages of the guide. In the introduction, they describe waiting for the perfect photo under the merciless Texas sun, a task that requires “all of one’s patience and half one’s religion to maintain equanimity.” The guide was originally published in 1984; if the authors made it to our day, they’d be uniquely prepared for our moment.
With these two guides, I’ve become attuned to the details, like how a lawn of April grass is unbelievably crowded with color and texture and species diversity if you take the time to look. Spotting blue-eyed grass or Engelmann’s daisy or greenthread or the impossibly-small field madder has turned into a simple game, something to focus on as the days inch closer to opening up. There’s a unique, orchestrated rhythm to spring now, the cluster of flowers changing week-to-week: henbit dead-nettle is pale and dying, now come the spiderworts and primrose, then it’s prairie verbena and Texas vervain’s turn. I’ve lived in Texas my entire life and I’m finally seeing the way spring moves, ebbing and flowing at my feet, in front of my eyes, under my nose.
This is a time for questioning and treading lightly. This is also a time for noticing, for witnessing. This is how things rebuild.